Showing posts with label Tohono O'odham. Show all posts
Showing posts with label Tohono O'odham. Show all posts

Thursday, November 17, 2022

November Is Native American Heritage Month

A celebration
November is Native American Heritage Month, an annual celebration when we can all come together to honor and celebrate the cultures, traditions, history and contributions of American Indians and Alaska Natives.
 
Proclamation
As President Biden stated in his Proclamation of October 31, 2022:
"During National Native American Heritage Month, we celebrate Indigenous peoples past and present and rededicate ourselves to honoring Tribal sovereignty, promoting Tribal self-determination, and upholding the United States’ solemn trust and treaty responsibilities to Tribal Nations. 

America has not always delivered on its promise of equal dignity and respect for Native Americans.  For centuries, broken treaties, dispossession of ancestral lands, and policies of assimilation and termination sought to decimate Native populations and their ways of life.  But despite this painful history, Indigenous peoples, their governments, and their communities have persevered and flourished.  As teachers and scholars, scientists and doctors, writers and artists, business leaders and elected officials, heroes in uniform, and so much more, they have made immeasurable contributions to our country’s progress.

Grown in importance over time
What started in the early 1900s as a day of recognition for the contributions of America’s first inhabitants has grown into a month designated to acknowledge their achievements and cultures. In 1990 President George H. W. Bush approved a joint resolution designating November as the first National American Indian Heritage Month (now known as Native American Heritage Month).

574 federally recognized tribes
There are currently 574 federally recognized tribes, and Native Americans comprise about 2 % of the United States population. They account for over 10% of the population in Oklahoma, New Mexico, and South Dakota, and 20% in Alaska. 
 
22 in Arizona
Arizona is home to 22 federally recognized tribes, each with its own history, culture, and traditions. Nearly 30 percent of the land base in the state belongs to tribal nations and communities. The first reservation established in the state was the Gila River Indian Reservation south of Phoenix, in 1859, under U.S. government treaty authority. It is home to the Akimel O’odham (Pima) and Pee-Posh (Maricopa) tribes.
 
Arizona contains the largest Indian Reservation in the United States, the Navajo Nation, established in 1868, which also extends into Utah and New Mexico. The reservation covers over 27,000 square miles. Nearly 200,000 members (Dine’) live on the reservation while the Navajo population is approximately 400,000 enrolled members.
 
Oro Valley has a rich Native American heritage
The land that is now Oro Valley was once used and maintained by Indigenous people. Before Spanish explorers, Mexican settlers, miners, and other European-Americans entered the Cañada del Oro Valley the land was occupied by numerous people. Seasonal hunting and food gathering camps from many hundreds of years ago were located along the base of the Santa Catalina Mountains and large villages were present near the Cañada del Oro.
 
The Romero Ruin in Catalina State Park was a large Hohokam village occupied for centuries. It is open to the public and has an interpretive trail that provides information about the inhabitants who lived there around 1000 years ago. Honey Bee Village was also a large Hohokam village, located near Rancho Vistoso Boulevard. The central portion of the village (13 acres) has been set aside as an Archaeological Preserve surrounded by residential development. It is also open to the public. A third large village, known as Sleeping Snake Village, was located near the foothills of the Tortolita Mountains. It was excavated in preparation for development of the Vistoso Golf Course that is now the Town of Oro Valley Vistoso Trails Nature Preserve. A few petroglyphs remain near the trails.
 
These three large villages are considered ancestral villages by the Tohono O’odham. The Tohono O’odham Nation, the second largest reservation in Arizona, established in 1916, lies in the Sonoran desert west of Tucson although Oo’dham people historically lived throughout much of southern Arizona and northern Sonora, Mexico.
 
Certain place names in early Arizona history were derived from the O’odham language of the late 1600s and 1700s. Tucson came from Cuk son meaning “black base” (Black Mountain lies at the southern edge of Tucson). The state name, Arizona, is derived from “Al sonag” meaning “Place of the small spring”.
By the time Spanish explorers and then Mexican settlers entered the Tucson Basin there were apparently no O’odham settlements near the Cañada del Oro. The valley had become part of Apache raiding territory.
 
Apaches are culturally distinct from the Akimel O’odham and Tohono O’odham peoples who consider the Hohokam their ancestors. By the early 1700s nomadic Apaches (Ndee) had acquired horses from Spanish explorers and with them they developed raiding practices that became an important part of their economy. Mexican settlements and O’odham villages were frequent targets.
 
While under Mexican rule in the late 1700s and early 1800s military troops stationed in Tucson occasionally pursued Apache raiders north along the western edge of the Santa Catalina Mountains crossing the Cañada del Oro in what is now Oro Valley. The Cañada del Oro crossing played an important role in a number of raids among the Apaches, Tohono O’odham and the increasing number of Mexican and American settlers.
 
Most Apaches in the Cañada de Oro Valley were moved to the San Carlos Apache Reservation, established in 1872, although some were allowed to live freely in the San Pedro Valley. They hunted and farmed in the Oro Valley area until the first large ranches, including Romero, Sutherland, Pusch’s Steam Pump and San Pedro, were established. Soon afterward the transition to a livestock and ranching economy dominated by newly settled Americans was complete in southern Arizona and there was no longer a home for Apaches outside of established reservations. Today, little evidence remains of their historic use of Cañada del Oro Valley.
 
The Pascua Yaqui Tribe is located in the Tucson vicinity, however there is no material evidence that they lived or used the lands that are now part of Oro Valley. Their roots are in Sonora, Mexico and many still live there on reserved lands. Some migrated to Arizona in 1884 fleeing government persecution for their traditional agricultural lands. The Tribe received reservation status for a small parcel of land southwest of Tucson in 1964 and they were granted federal recognition in 1978.
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November is a special time to learn more about the legacy of native traditions and people as well as the important issues facing Indian country today. There are numerous events, museum exhibits, programs and lectures throughout the state honoring our first residents. In Oro Valley there is an exhibit devoted to Native American cultures in the Pusch House Museum at Steam Pump Ranch. 

Thursday, November 18, 2021

OVHS Features the "Tohono O’odham Nation"

This article is part of our continuing series by the Oro Valley Historical Society. Future OVHS articles will appear every other Thursday.
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The Oro Valley area has a long history of Native American presence beginning with the Hohokam thousands of years ago. The most widespread Native American community in our area is the Tohono O’odham Nation.

Tohono O’odham Nation
The Tohono O’odham people and their ancestors (Hohokam) have lived in southern Arizona for thousands of years.  There are four communities of Tohono O’odham;
  • Ak-Chin – Mouth of the Wash people (Pinal Community)
  • Akmiel O’odham – River people (Gila River Community)
  • Salt River – Pima Maricopa Community
  • Tohono O’odham – Desert people
The language base is Uto-Aztecan.

The Papago become the TohonoO'odham in 1986
The original name of the Tohono O’odham people (given to them by the Spanish) was Papago. In 1986, the Papago established a new tribal constitution and took the name Tohono O’odham (Desert People). Tohono O’odham were both sedentary and nomadic in order to adapt to the dry desert conditions.
Much like their ancestors, the Hohokam, Tohono O’odham were masters at water use and water conservation.

The Man in the Maze
Baboquivari Peak is the sacred mountain home of I’itoi, the Creator God (also known as The Man in the Maze).  According to Tohono O'odham oral history, the labyrinth design depicts experiences and choices individuals make in the journey through life. In the middle of the "maze," a person finds their dreams and goals. When one reaches the center, the individual has a final opportunity (the last turn in the design) to look back upon choices made and the path taken, before the Sun God greets them, blesses them and passes them into the next world.

This image of the Man in the Maze is used frequently in basket making, weaving and other Tohono O’odham artwork. It has also been popularized in contemporary movies and books. 

Father Kino
In 1687 - Father Eusebio Kino, a Jesuit missionary, began working with Native American Tohono O’odham in Sonora and southern Arizona.  Father Kino established the Tumacacori and San Xavier del Bac Missions.

By1690, Father Kino had introduced various crops, livestock and metal tools to Tohono O’odham.
The Tohono O’odham accepted Christianity as introduced by Father Kino while keeping their ancestral beliefs and traditions.

Tribe reside on several lands today
Tohono O’odham tribal lands were lost to both Mexico and the United States as a result of the Gadsden Purchase in 1854 and other treaties. The Tohono O’odham Nation (then Papago) was established in 1916.

Today, the Tohono O’odham, a nation of approximately 28,000 members, reside on one of the four separate reservation lands: The “Main” reservation, Florence Village, San Xavier, and San Lucy. The Tohono O’odham Nation is the second largest reservation in Arizona in both population and geographical size with 2.8 million acres There are also O’odham who live in Mexico.
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Click here for future exhibit dates and more information about the Oro Valley Historical Society.

Thursday, April 1, 2021

Vistoso Residents opine on the abandoned Vistoso Golf Course. Part 2. A Tohono O’Odham burial site and memorial.

 

Yesterday, LOVE published a speech giving by a resident during the March 17th Call to Audience regarding the abandoned Vistoso Golf Course. Today we are publishing a speech given by another resident that same evening with another take on the issue.
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"My husband and I live in the Centre Pointe neighborhood. We back up to one of the beautiful, natural desert washes surrounding the golf course. We love the view and all the critters and we don’t want to see it developed.

In the work I do, I am in contact with the large elderly population of Oro Valley. As I was chatting with one of my clients about the recent golf course situation, they mentioned that they used to be on one of the boards of the Oro Valley government at the time the golf course was being built. I’m not revealing this person’s name here but I’m willing to disclose it to the mayor and council in private.

We talked about the artifacts that were found and sent to museums. I had read about that in old news articles. The next thing surprised me. This person said there was a burial site. It’s still there. It was moved from the original location to west of the clubhouse. The information about it will be in Oro Valley government records from that time.

This is what I think will be a wonderful negotiating tool. What developer will want to buy property that could potentially be an indigenous burial ground. All of a sudden, Romspen can’t claim that the property is so overly valuable. I would think that Mr. Solomon, particularly, would have a wealth of knowledge about this (Solomon nods his head yes) since he worked with indigenous people during development of his Rancho Moore property.

We need to find this exact location from the old records. If that is not possible, call the Tohono O’Odham tribe. (Solomon shakes his head no). We also need to check to see if anything was promised to the tribe when they signed off on the burial site. For example, is Oro Valley supposed to inform them if the golf course is ever sold or developed? I imagine they would prefer open space as opposed to development.

Thank you for listening to my idea. I can envision a memorial to the tribe when this open space has been secured. I see a life-sized image of an indigenous man, woman, girl, and boy. They will be remembered by everyone who walks on the path."

Janice Friel
Oro Valley Resident

Monday, January 4, 2021

Guest View: Amy Eisenberg, Ph.D. ~ Sonoran Desert Tortoises are Greatly Imperiled by Unsustainable Development in Oro Valley

This Guest View is derived from a letter sent by Dr. Eisenberg to the Town of Oro Valley regarding the proposed residential development of the Kai Property at First and Tangerine. LOVE added the subheadings. The destruction described below was witnessed on the large contiguous Kai parcel from Palisades Road to Tangerine. This is a large tortoise habitat that has been greatly reduced and fragmented due to development on that parcel.

A public hearing on this General Plan Amendment and Rezoning will be held this Wednesday, January 6th during a Town Council Special Session Zoom Meeting.  You may join the meeting and comment.  A link to the Zoom meeting can be found HERE
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Sonoran Desert Tortoise dens destroyed by Meritage Homes and Capri Co., LLC
As stewards who reside in the adjacent community, we understand and witness that this parcel has environmental and archaeological significance: Sonoran Desert Tortoises - Gopherus morafkai reside on this parcel and some of their dens were destroyed during Capri Co., LLC trenching and Meritage Homes development during tortoise brumation! This is unlawful, unethical, unacceptable and disgraceful. I contacted the President of Meritage Homes, Jeff Grobstein and Steve Hilton as well as Game and Fish to no avail!

*No hired biologist monitored this before the destruction except myself, and I was not consulted by the developers who destroyed the tortoise dens and burrows.

An illegal dumping ground
There are significant native plants and trees on this parcel as well as ancestral tools, Native American trails, ceramic shards and worked stone. Kai and Capri have been irresponsible and negligent land owners and developers. Kai has allowed this parcel to be an illegal dumping ground for many years. As stewards, we reported illegal dumping on this site to the police on numerous occasions.

Unsustainable development of this parcel leads to environmental impacts to the native plant and animal communities as well as the human community. Meritage Homes is currently trashing the parcel and workers are leaving their garbage and recyclables all around the perimeter of the Meritage Homes development zone. It is disrespectful and unacceptable. I reported this illegal dumping to Oro Valley Government, the Arizona Attorney General, and the Better Business Bureau.

Lack of respect towards native plants, trees, and wildlife
A healthy intact environment sustains life. The continued destruction of this parcel with its significant plants, trees and animal communities will be further harmed by this proposed development and it will further impact the human community. Extensive trash, destruction of animal burrows and dens, workers treating the desert parcel as a wasteland, workers defecating and leaving their fecal matter and wiping paper is a health and sanitation hazard and violation. I reported this to Oro Valley government to no avail!
Tortoise Den on Kai parcel



Shame on Kai and Capri Co., LLC for their unethical and shoddy practices of digging deep vertical trenches that entrapped native animals without placing barriers, destroying tortoise habitat, burrows and dens, and archaeologically significant sites and trails. Our human health and well-being are inextricably tied to a healthy environment. Kai, Meritage Homes, and Capri Co., LLC have negatively impacted the environment with their irresponsible development practices, negligence and illegal dumping.


Oro Valley government is certainly complicit
Oro Valley gives a green light to many unsustainable developers who have irreparably altered the natural environment to a great extent. There are mounds of hundreds of pounds of rusting cables and rusting hardware on this parcel that have been dumped there for decades. This impedes the growth of native plants and the safety of native animals that travel in this zone. It appears that Kai is not at all concerned that illegal dumping has been occurring on this once beautiful parcel and this is lamentable. As Arizona stewards, we greatly care and have cleaned up hundreds of pounds of illegally dumped trash by Meritage Homes, American Tower workers, contractors, Capri Co., LLC workers and others. These irresponsible adults should be cleaning up after themselves, but sadly, this is not the case.
Demolished tortoise habitat



A sacred homeland
This type of shoddy development is unsustainable, unacceptable, and negligent. NO, indeed, we are strongly opposed to this proposed development project. Enough damage has been done to this once pristine and beautiful parcel that is rich with Native American history in the Tohono O’odham Haki: Dag - the sacred homeland of the Tohono O’odham Nation.

As knowledgeable stewards and citizens, we must all carefully and responsibly respect and safeguard the Sonoran Desert Tortoises that still live on this greatly fragmented parcel. Sonoran Desert Tortoises and their broken habitat will surely be further devastated by the impending proposed development. They will not survive the onslaught! Gopherus morafkai urgently need Federal Protection to ensure their perpetuity and wellbeing. These magnificent creatures of the Sonoran Desert greatly deserve this.

[As previously reported on LOVE, the proposals for the remaining undeveloped land on this parcel include five land use options: apartments, rental casitas, townhomes, senior care facility, and single family residential.]

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Dr. Eisenberg is an ethnoecologist and botanist who teaches at the University of Arizona and is an Associate Scholar with Center for World Indigenous Studies. She has authored and co-authored numerous articles on indigenous peoples’ issues, social and environmental impact assessment, and sustainable natural resource management.